Leisure, loafing, and life as work
Although leisure and idleness are promoted as a panacea for the problems of postmodern man, everyday logic of postindustrial societies is still subjected to the logic of “total work”. Throughout modernism, the discourse of leisure allowed for a certain separation of the worker from the work regime....
| Permalink: | http://skupnikatalog.nsk.hr/Record/nsk.NSK01001116107/Details |
|---|---|
| Matična publikacija: |
Narodna umjetnost (Online) 57 (2020), 1 ; str. 109-128 |
| Glavni autor: | Bagarić, Petar, etnolog (Author) |
| Vrsta građe: | e-članak |
| Jezik: | eng |
| Predmet: | |
| Online pristup: |
https://doi.org/10.15176/vol57no106 Hrčak |
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| 024 | 7 | |2 doi |a 10.15176/vol57no106 | |
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| 100 | 1 | |a Bagarić, Petar, |c etnolog |4 aut | |
| 245 | 1 | 0 | |a Leisure, loafing, and life as work |h [Elektronička građa] : |b discourses on non-work and a new working class / |c Petar Bagarić. |
| 504 | |a Bibliografske bilješke uz tekst ; bibliografija: str. 125-127. | ||
| 504 | |a Summary ; Sažetak. | ||
| 520 | |a Although leisure and idleness are promoted as a panacea for the problems of postmodern man, everyday logic of postindustrial societies is still subjected to the logic of “total work”. Throughout modernism, the discourse of leisure allowed for a certain separation of the worker from the work regime. However, this discourse lost its function in postmodernism due to the contemporary erasure of boundaries between life, work, and the self. The disappearance of these boundaries, due to technological development and newer forms of work organization, is an important element on the basis of which the contemporary middle class gradually assumes the position of the former working class within the system. Thus, it can be concluded that the fundamental way in which the avoidance of the world of total work is possible today is not leisure, free, fulfilled, and meaningful time, but shallow loafing, a stolen free moment otherwise scheduled for work. | ||
| 520 | |a Iako na razini svakodnevnice ostvaruje logiku totalnog rada, postindustrijsko društvo promiče dokolicu i lijenost kao panaceu za probleme koji muče suvremenog čovjeka. No, za razliku od moderne, kad je putem dokolice određeni odmak od svijeta rada bio moguć, dokoličarski diskurs u postmoderni ne ispunjava tu funkciju budući da nestaju granice između života, rada i sebstva. Nestanak tih granica, uslijed razvoja tehnološkog okružja i novih organizacija rada, važan je element na temelju kojeg nekadašnja srednja klasa postupno preuzima poziciju radničke klase unutar sustava. Budući da je tako, može se zaključiti da je temeljni način na osnovi kojeg se danas može ostvariti odmak u odnosu na svijet rada, ne dokolica, slobodno ali racionalno ispunjeno vrijeme, nego isprazno zabušavanje – prisvojeno slobodno vrijeme ostvareno u trenucima predviđenima za rad. | ||
| 653 | 0 | |a Radnička klasa |a Srednja klasa |a Postindustrijsko društvo |a Dokolica |a Rad | |
| 773 | 0 | |t Narodna umjetnost (Online) |x 1848-865X |g 57 (2020), 1 ; str. 109-128 |w nsk.(HR-ZaNSK)000836370 | |
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